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The Reality Of Indian Self Portraits

By Mary Abbe

American Indians are sensitive about portraits because their public image has so often been shaped by outsiders who tend to stereotype, romanticize, historicize, idealize or barbarize them.

“Self-portraiture gives American Indian people the power to reflect back what we see in ourselves, and to put ourselves within a context that the general public is not used to seeing, thereby overcoming these stereotypes,” guest curator Carolyn Lee Anderson explains in an introduction to the show.

While the “Hokah!” portraits include some trappings of traditional indian life–canoes, horses, mountain landscapes–they are noteworthy for their contemporary edge. There are more black hats and sunglasses than feathered headgear and beaded necklaces. This is now, not then.

Minneapolis painter Robert Two Bulls, an Oglala Lakota Oyate who is an Episcopal minister, addresses the stereotyping directly in “Chief What-They-Want-Me-To-Be,” a Pop-style caricature of a grizzled, blanket-wrapped indian wearing a feathered headdress and staring at the sky. Three puffy clouds, floating overhead like empty speech bubbles, amplify the point that such images are cartoon simplifications of indian identity today. Comment: For another art exhibit, see Migrations at the Pequot Museum.

Below:  Artist Jim Denomie’s self-portrait, “Sustenance.”

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This post is brought to you courtesy of the author, BlueCornComics.com and TribalBiz.com.

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