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Tribal History Part 2

The Chippewa Indians, also known as the Ojibwa and Anishanabea, lived mainly in Michigan, Wisconsin, Minnesota, North Dakota, and Ontario, Canada. They were part of the Algonquian language family. The Algonquian Indians consisted of various groups of Native Americans that spoke similar languages. The Chippewa were closely related to the Ottawa Indians and Potawatomi Indians.

More history about the Chippewa Indians

The Delaware Indians, also called the Lenape, originally lived along the Delaware River in New Jersey. They speak a form of the Algonquian language and are thus related to the Miami Indians, Ottawa Indians, and Shawnee Indians. The Delawares are called "Grandfathers" by the other Algonquian tribes because of their belief that the Delawares were among the oldest groups in the Algonquian nation.

As British colonists immigrated to North America, the Delawares fled westward away from the land-hungry Europeans. While trying to escape the British colonists, the Delawares encountered the Iroquois Indians, who struggled with the Delawares and drove them further west. Some Delaware Indians came to live in eastern Ohio along the Muskingum River, while others resided in northwestern Ohio along the Auglaize River. Once in Ohio, the Delawares grew into a powerful tribe that often resisted the further advances of the Iroquois.

More history about the Delaware Indians


Before the middle of the 16th century the Creek controlled almost all of Georgia. At that time the Cherokee began to pressure them to move inland. A "tremendous battle" occurred at Slaughter Gap in Lumpkin County in the late 1600's. After this battle the Creek retreated to a line roughly south of the Etowah River. A later battle in Cherokee County forced the Creek south to the Chattahoochee and Flint (Thronateeskee) Rivers and west to the Coosa(mostly in Alabama), hence the terms Upper Creek and Lower Creek became common references to the now separate tribes.


More history about the Cree Indians


When they first became known to the whites, the Foxes lived in the vicinity of Lake Winnebago or along Fox river, Wis. Verwyst (Missionary Labors, 178, 1886) says they were on Wolf river when Allouez visited them in 1670. As the tribe was intimately related to the Sauk, and the two were probably branches of one original stem, it is probable that the early migrations of the former corresponded somewhat closely with those of the latter. The Sauk came to Wisconsin through the lower Michigan peninsula, their traditional home having been north of the lakes, and were comparatively newcomers in Wisconsin when they first became known to the French. One of their important villages was for some time on Fox river.

More history about the Fox Indians


In 1667 the French priest Allouez met a party of Illinois Indians who had come to La Pointe on Lake Superior to trade. In 1673 Marquette, while descending the Mississippi, found the Peoria and Moingwena west of the river near the mouth of the Des Moines, but before his return they had moved to the neighborhood of the present Peoria, and most of the other Illinois tribes, except the Mitchigamea, were then on Illinois River. In 1700 the Kaskaskia moved to southern Illinois and settled on Kaskaskia River. About the time of La Salle's visit in 1682 the Illinois were at war with a number of neighboring peoples, and the Iroquois, who were then just beginning raids against them, caused them heavy losses in the succeeding years.




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Directory of North American Indian Portal Websites

I have found a great resource to find just about any tribal information available on the internet. The site is called "FirstNationsSeeker" and it has links to hundreds of tribal websites and information about Native Americans. The site calls itself a "Directory of North American Indian Portal Websites" and you could spend months looking through all of the information available. I would suggest bookmarking the site for future reference. You can check it out at the link below;

First Nations Seeker - Indian Tribes - Native Americans

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Mary Elizabeth Jane Colter

A little background information about Mary Colter and her connection to Native American architecture...

As a child Mary Colter traveled with her family through frontier Minnesota, Colorado and Texas in the years after the American Civil War. After her father died in 1886 Colter attended the California School of Design in San Francisco. In 1901, the Fred Harvey Company (of the famous Harvey Houses) offered her the job of decorating the Alvarado Hotel in Albuquerque. Colter began working full-time for the company in 1910, moving from interior designer to architect.

For the next thirty years, working as one of few female architects and in rugged conditions, Colter completed 21 projects for Fred Harvey. She created a series of landmark hotels and commercial lodges through the southwest, including the La Posada, the 1922 Phantom Ranch buildings at the bottom of the Grand Canyon, and five structures on the south rim of the Grand Canyon: the Hopi House (1905), Hermit's Rest (1914), the observatory Lookout Studio (1914), the 70-foot Desert View Watchtower (1932) with its hidden steel structure, and the Bright Angel Lodge (1935.

Desert View Watchtower (1932) Grand Canyon National Park South Rim

A chain-smoking perfectionist, she cared about back-story and attractive features. Colter conceived Hermit's Rest as a sort of folly, as if it had been wired together by a reclusive mountain man, and a recent cleaning has unfortunately eliminated the artificial age-effects from the Hopi House. The Watchtower is the product of some travel and research, and she cared enough to prepare a written manual for guides. And she changed the name of Phantom Ranch (from Roosevelt Ranch) to capitalize on better mental images

The Bright Angel became a de facto model for subsequent National Park Service and CCC structures in the following years, influencing the look and feel of an entire architectural genre some call National Park Service Rustic, and setting the precedent for using site materials and bold, large-scale design elements (the use of native fieldstone and rough-hewn wood at the bottom of the Grand Canyon was deemed the only practical thing to do). The Bright Angel Lodge also has a remarkable "geological fireplace" in the lodge's History Room, with rocks arranged floor to ceiling in the same order as the geologic strata in the canyon walls.

Hopi House (1905)

Colter's masterwork was probably the 1923 El Navajo in Gallup, New Mexico. Remarkable for its forward-looking blend of modern and native architecture and the incorporation of Navajo sand paintings, the hotel was razed shortly before Colter's death. Of all of her work, though, Colter considered the sprawling, hacienda-style La Posada Hotel (1929) in Winslow, Arizona, and her masterpiece. She designed the entire resort from the building to its gardens, furniture, and china--even the maids' uniforms. The Santa Fe railroad closed the hotel in 1957 and turned it into a drab 1960s office building. Fortunately, the hotel has recently been restored to its original grandeur (www.laposada.org).

Late in her career Colter designed the exuberant station cafe and a surprisingly sleek, modern cocktail lounge at Union Station in Los Angeles, now padlocked except for occasional movie shoots and LA Conservancy tours. Colter retired to Santa Fe, New Mexico in 1948 and donated her collection of artifacts to Mesa Verde National Park.

 

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Is Gambling a Recession Resistant Industry

The gambling industry was once considered recession proof.  But we’re in the midst of the deepest recession most of us have ever experienced. 

Even Northwest casino operators and state lottery managers have seen their luck change.  Correspondent Tom Banse reports.

It doesn’t look like we’re in a deep recession at the Chinook Winds tribal casino on the Oregon Coast.  On a pleasant Friday afternoon, parking spaces are scarce outside.  And inside, the large gaming floor is bustling. 

One casino visitor from Portland who gave her name only as Lee surmises some patrons must be trying to turn unemployment checks into full time pay.

Lee: “It may be that thing where people are taking their last bucks and hoping they’ll get lucky. You know, how psychologically even though you shouldn’t, you do because you’re hoping for a change of luck, so it could be that.”

Another gambler, Steve Graham, of Mt. Vernon, Washington says crowds may still come.  But he doubts the house is making out like it used to.

more info here...Is Gambling A Recession-Resistant Industry?






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Native American Art Shows Around the US

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Native American History

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The Journey

The Journey

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Native American News

News for today;

Republican Natives react favorably to Palin VP selection

Interview with Richard Peter Aboriginal CWBA Champion


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NCAI To Launch Updated Native Vote Website



NCAI to launch updated Native Vote Web site
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Snoqualmie Tribe Seeks To Buy Hospital Site



Snoqualmie Tribe seeks to buy hospital site (1/11)
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